At the https://asian-date.net/eastern-asia/vietnamese-women time of the interview, three women (6%) aged 15, 16 and 19 said they never have had sex and did not experience sexual violence during their trafficking situation. Seven (16%) women stated that they were pregnant at the time of the interview and ten (22%) women reported a pregnancy during their trafficking situation. Seven women stated they had an intended termination of a pregnancy during the trafficking situation. In contemporary Vietnam, there has been significant economic advancement for women, especially for middle-class Vietnamese women.
- Each year on March 8th, events are organised to show appreciation and admiration for their work on International Women’s Day.
- However, their role has been disputed due to its shortcomings in promoting women’s right effectively.
- Vietnam has one of the highest female labour-force participation rates in the world and ranked the second most women in senior management among Asian countries.
- On this Wikipedia the language links are at the top of the page across from the article title.
- Moreover, drawing on her insider knowledge of the Vietnamese culture, ANT decided not to ask participants about their educational background to promote a comfortable atmosphere and avoid a reinforcement of the social distance between her and interviewees.
Some families want at least one boy, but would prefer two boys to two girls, so they use ultrasound machines to determine the baby’s sex to later abort female offspring. Participants shared that their relatives were aware of how the social stigma of leaving their abuser would affect them. Family members asked the women to remain with the abuser, and participants expressed that their families would talk about women that endured the violence as an example to follow. Women were reminded of their role as daughters-in-law, one which entails keeping the family’s secret following older women’s experiences or advice as well as protecting the honor and reputation of the families they married into.
Vietnamese Women in 2021: Inspiring, Empowered, Influential
In 111 B.C., Chinese armies claimed the territory called Nam Viet and tried to integrate it into the Han Empire. During this time, Confucianism was the official ideology, the Chinese language was primarily spoken, and the Chinese occupation had enormous influence on literature and art creations.
As it pertains to motherhood, Vietnam women are seen as and used primarily as mothers. In Vietnam, mothers-in-law are revealed as the staunch enforcers of the norm related to childcare, the ones who would most disapprove if the man does more childcare than the woman. Female virginity is of extreme importance, especially in rural areas, and the Society condemns abortion and female divorce. If a woman wants to show respect to her husband, the best way she can do that is to bear him a son. Despite being awarded ‘International Women of Courage Award’ just last month, female blogger ‘Mother Mushroom’ was sentenced to a decade in prison for airing her political views publicly.
After the war, women continued to help around the household and replaced the men they lost in combat. Although many still had proposals for marriage, they believed that it was fate that they had been single for that long and that they were meant for singlehood. The gender imbalance that followed the Vietnam War was also a cause in the rise of single women. It was hard for them because men living in rural areas were hesitant to marry them. In addition, those who work at state farms and forestry stations were stationed in remote areas. The new state implemented free market economics but political participation was not expanded.
The courage, fortitude and determination of the women revealed through this wartime art provides a new perspective on how Vietnam repelled its unwelcome visitors. ResidentSelected QuotesResident 6Today, he could scold me, so tomorrow he would beat me, and the day after tomorrow he would kill me. […] He said to me ‘Mommy, there was a tottering giant and it juts out the tongue to tease me’. The first was ‘keeping silent’ and included the sub-categories of keeping the family together and fear of being ashamed and blamed.
Women’s roles during the Vietnam War
The Vietnam Women’s Memorial was established to honor the women who risked their lives to serve their country. She now employs over 100 women and often organises workshops for tourists.
All authors are responsible for having reviewed aspects of the manuscript. I asked them to stay and hide in their houses after he vented his anger, and I would return to my home afterwards.Resident 3My close friends couldn’t help me very much. They are poor and live in a rural area.Resident 7There was one day that he went to the hair salon to search for me. After he left the salon, I came to my acquaintance’s house and hid in their house for half a day.Resident 4He scolded my parents. All this was because I asked them for help.Resident 5I quickly shut the door, ran upstairs to my sister-in-law’s room, and told her that my husband wanted to stab me.
Domestic violence was more accepted by Vietnamese women than Chinese women. Women played a significant role in defending Vietnam during the Indochina Wars from 1945 to 1975. They took roles such as village patrol guards, intelligence agents, propagandists, and military recruiters. Historically, women have become “active participants” in struggles to liberate their country from foreign occupation, from Chinese to French colonialists. This character and spirit of Vietnamese women were first exemplified by the conduct of the Trung sisters, one of the “first historical figures” in the history of Vietnam who revolted against Chinese control. In 1930, urban intellectual elites began to talk about women’s ability to escape their confined social sphere through novels like Nhat Linh’s Noan Tuyet, in which the heroine escapes from a marriage she was coerced into and wins social approval for it. According to this book and other authors like Phan Boi Chau, there was an evident link between the nationalist movement and an increase in women’s rights.
The Vietminh were in the North, and the French and those who supported them were in the south. The North became a communist society, while the South was anti-communist and received support from the United States.
Economic dependence from the abuser arose as an important barrier that hindered mothers from challenging the patriarchy. At the same time, their children’s wellbeing could also motivate women to seek help and leave the abuser, and was mentioned as a key concern. The findings of this study have to be considered in light of several limitations. Although this study represents the largest sample size of a study investigating trafficking for marriage, the sample size was still too small to investigate significant patterns of association beyond descriptive analyses. As human trafficking is a criminal activity, its scope is difficult to explore and representative samples nearly impossible to achieve. The study is based only on clients of post-trafficking services, inclusive only of women who managed to return to Vietnam and receive assistance by a shelter.
